what are you allowed to do during yom kippur

April 09, 2022 Post a Comment

Yom Kippur

Level: Basic

Significance: Mean solar day of Atonement
Observances: Fasting, Prayer and Repentance
Length: 25 Hours
Greeting: Have an easy fast
Liturgy additions: Annulment of vows; lengthy confession of sins

...In the seventh month, on the 10th day of the month, you lot shall afflict your souls, and you shall not do any work ... For on that twenty-four hour period he shall provide amende for y'all to cleanse you lot from all your sins before the L-RD. (Leviticus 16:29-thirty)

Yom Kippur is probably the most important vacation of the Jewish twelvemonth. Many Jews who exercise not discover any other Jewish custom will refrain from piece of work, fast and/or attend synagogue services on this day. Yom Kippur occurs on the 10th day of Tishri. The holiday is instituted at Leviticus 16:29-30.

The Day of Amende

The name "Yom Kippur" means "Day of Atonement," and that pretty much explains what the holiday is. It is a day set aside to "afflict the soul," to atone for the sins of the past twelvemonth. In Days of Awe, I mentioned the "books" in which Chiliad-d inscribes all of our names. On Yom Kippur, the judgment entered in these books is sealed. This day is, essentially, your last appeal, your last adventure to change the judgment, to demonstrate your repentance and make amends.

Every bit I noted in Days of Awe, Yom Kippur atones only for sins between human and G-d, not for sins against another person. To absolve for sins confronting some other person, you must start seek reconciliation with that person, righting the wrongs you committed against them if possible. That must all be done before Yom Kippur.

Traditions

Yom Kippur is a complete Sabbath; no work can exist performed on that mean solar day. Information technology is well-known that you are supposed to refrain from eating and drinking (even water) on Yom Kippur. Information technology is a complete, 25-hour fast starting time earlier dusk on the evening before Yom Kippur and ending subsequently nightfall on the day of Yom Kippur. The Talmud also specifies boosted restrictions that are less well-known: washing and bathing, anointing ane's body (with cosmetics, deodorants, etc.), wearing leather shoes (Orthodox Jews routinely vesture sheet sneakers, flip flops or even Crocs under their dress apparel on Yom Kippur), and engaging in sexual relations are all prohibited on Yom Kippur.

Equally always, whatever of these restrictions tin exist lifted where a threat to life or wellness is involved. In fact, children under the age of ix and women in childbirth (from the time labor begins until three days after nascency) are not permitted to fast, fifty-fifty if they want to. Older children and women from the third to the seventh mean solar day later on childbirth are permitted to fast, but are permitted to break the fast if they feel the demand to practice so. People with other illnesses should consult a physician and a rabbi for advice.

Near of the holiday is spent in the synagogue, in prayer. In Orthodox synagogues, services brainstorm early in the morning time (8 or 9 AM) and continue until about three PM. People then unremarkably become home for an afternoon nap and render effectually 5 or 6 PM for the afternoon and evening services, which continue until nightfall. The services end at nightfall, with the blowing of the tekiah gedolah, a long blast on the shofar. See Rosh Hashanah for more about the shofar and its feature blasts.

It is customary to habiliment white on the holiday, which symbolizes purity and calls to mind the hope that our sins shall be made equally white as snow (Is. 1:18). Some people article of clothing a kittel, the white robe in which the dead are buried.

Yom Kippur Liturgy

Meet also Jewish Liturgy generally.

The liturgy for Yom Kippur is much more extensive than for whatsoever other day of the year. Liturgical additions are so far-reaching that a separate, special prayer volume for Yom Kippur and Rosh Hashanah. This prayer volume is called the machzor.

The evening service that begins Yom Kippur is usually known equally Kol Nidre, named for the prayer that begins the service. "Kol nidre" means "all vows," and in this prayer, we enquire M-d to counteract all personal vows we may brand in the next year. It refers just to vows between the person making them and G-d, such as "If I pass this test, I'll pray every 24-hour interval for the next half dozen months!" The YouTube recording above is the traditional melody (though I don't usually hear it with backup singers).

This prayer has oft been held up by anti-Semites as proof that Jews are untrustworthy (we practise non proceed our vows), and for this reason the Reform movement removed it from the liturgy for a while. In fact, the reverse is true: we brand this prayer because we take vows so seriously that we consider ourselves bound even if nosotros make the vows under duress or in times of stress when nosotros are not thinking straight. This prayer gave condolement to those who were converted to Christianity by torture in diverse inquisitions, nonetheless felt unable to break their vow to follow Christianity. In recognition of this history, the Reform movement restored this prayer to its liturgy.

In that location are many additions to the regular liturgy (there would have to be, to get such a long service <grin>). Perhaps the most of import addition is the confession of the sins of the community, which is inserted into the Shemoneh Esrei (Amidah) prayer. Note that all sins are confessed in the plural (we take done this, nosotros have washed that), emphasizing communal responsibility for sins.

There are two bones parts of this confession: Ashamnu, a shorter, more general listing (nosotros accept been treasonable, we take been aggressive, we take been slanderous...), and Al Cheit, a longer and more specific listing (for the sin we sinned before you forcibly or willingly, and for the sin we sinned before yous by acting callously...) Frequent petitions for forgiveness are interspersed in these prayers. There's also a grab-all confession: "Forgive u.s. the alienation of positive commands and negative commands, whether or not they involve an human activity, whether or not they are known to u.s.a.."

It is interesting to note that these confessions do not specifically address the kinds of ritual sins that some people think are the be-all-and-end-all of Judaism. There is no "for the sin we have sinned before you by eating pork, and for the sin nosotros have sinned against you past driving on Shabbat" (though manifestly these are implicitly included in the catch-all). The vast bulk of the sins enumerated involve mistreatment of other people, most of them by voice communication (offensive speech, scoffing, slander, talebearing, and swearing falsely, to name a few). These all come into the category of sin known equally "lashon ha-ra" (lit: the evil natural language), which is considered a very serious sin in Judaism.

The terminal service of Yom Kippur, known equally Ne'ilah, is i unique to the day. It unremarkably runs about 1 hour long. The ark (a cabinet where the scrolls of the Torah are kept) is kept open throughout this service, thus you lot are expected to stand throughout the service. There is a tone of desperation in the prayers of this service. The service is sometimes referred to equally the endmost of the gates; think of it equally the "concluding chance" to go far a good word before the holiday ends. The service ends with a very long blast of the shofar. See Rosh Hashanah for more about the shofar and its characteristic blasts. Every bit the boom ends, there is a cracking sense of relief, often followed past joyous singing. Traditional synagogues immediately follow this with the evening prayer service for the next day, a demonstration that we are dedicated to living a righteous life in the coming year.

After Yom Kippur, 1 should begin preparing for the next holiday, Sukkot, which begins v days later.

List of Dates

Yom Kippur will occur on the following days of the secular agenda:

Jewish Year 5781: sunset September 27, 2022 - nightfall September 28, 2020
Jewish Year 5782: sunset September 15, 2022 - nightfall September 16, 2021
Jewish Year 5783: dusk October 4, 2022 - nightfall October v, 2022
Jewish Twelvemonth 5784: sunset September 24, 2023 - nightfall September 25, 2023

For additional holiday dates, see Links to Jewish Calendars.

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Source: https://www.jewfaq.org/holiday4.htm